Well, it’s been a while! I do want to get back in to posting things here, despite my busy workload. Maybe it’s even better for me to do so because of that workload.
In light the recent catastrophe in Paris, I have been thinking about how the Ríli form expressions of sorrow, sympathy, condolences, etc. Languages often have formalized/idiomized or set phrases for these kinds of expressions, so I thought it was important that Rílin did as well. Rílin culture emphasizes harmony, support, respect, and sensitivity to others’ emotions, so I wanted to make their phrases of sorrow and sympathy reflect some of those values too. All of the words and grammar used herein are extant parts of the Rílin language–I am configuring them in ways that seem appropriate.
Note: the variations on the way of saying ‘you’/’your’ are due to traditional Rílin’s (and Lunauli Rílin) way of distinguishing three levels of formality/familiarity for pronouns and persons (lí at the most familiar and zana at the most formal for ‘you sg.’).
Lilaíkim – ‘I am grieving/mourning/crying’ (this word lilaí also means to weep copiously)
Hestia(tíí)/(tyy)/(taa)ky – Lit. ‘may you recuperate/rest’
Bítapky Démas/Ifinŝas líet/xyet/zanat – ‘May Déma/Ifinŝe embrace/aid thee’ (depending on which goddess you would like to reference)
bí-t-ap-ky Déma-s/Ifinŝe-as lí-et/xy-et/zana-et
/biˈtapky ˈdemas(ɪfɪnʃas) ˈliɛt (ˈxyɛt)(ˈzanat)/
embrace/aid-npst-3sg-irr Déma-erg/Ifinŝe-erg 2sg-abs
Dropping in to note that I am in fact not dead. I have been super busy with stuff related to doing my doctorate! But I am still conlanging, worldbuilding, etc.
#Lextreme2018 and #Lexathon are my continuing daily lexicography conlang project via twitter (https://twitter.com/MintakaGlow). Here are yesterday’s and today’s words, plus example sentences!
Nov 20 Ori: [adj] milon- /’milon/ ‘slow, unhurried; easy; soft’
Nov 21 Ori: [n, inan] pilya-s /’pilʲas/ ‘tear, teardrop’
1 = 1st person
2 = 2nd person
3 = 3rd person
nom = nominative
sg = singular
an = animate class
in = inanimate class
adv = adverbial
pst = past tense
perf = perfect aspect
q = question (interrogtive) particle
acc = accusative
pl = plural
hab = habitual aspect
Pilyas eun syolle miloni plecir cyan
pilya-s eun syol-le milon-i plec-ir cyan
tear-nom.sg.in 3sg.an.dat face-loc.sg.in slow-adv fall-3sg.in pst.perf
‘A tear fell slowly down his cheek’
Nasya milonis ti ma?
nasya milon-is ti ma
why slow-nom.sg.an you.are q
‘Why are you being slow?’
Eme! pilyatyin cityin bayalbra lyes
eme pilya-tyin ci-tyin bayal-bra lyes
alas tear-acc.pl.in many-acc.pl.in weep-1pl pst.hab
‘Alas! we cried so many tears’
This is Arcuna, a small very southern continent in Elta (lateral hemisphere of Aeniith). In the first version, you can see political boundaries. The Tosi Empire controls the north, while the south is divided between the Arshi, Kalyu, and Keresn, which are zuna countries except for Keresn, which mostly consists of mixed zuna/amelae people. Keresn was conquered by Arshi, though they were formerly allies of Kalyu. Now Keresn and Arshi are at war with Kalyu. The Tosi Empire has halted its attempt at further expansion for th emoment, since much beyond what they already control is deemed too harsh and frigid to be worth it. They’re focused on the north of Izoi and fighting the Ríli at the moment…
I added rivers, a few lakes, and more features. The fortress of Ad Simel Tī is where Dark Designs takes place. Zūr Chi Lār Na means Tower of Death in Tosi and basically is the watch tower for the western seas, in case any force tried to invade from Keta (which no wants to, but the Tosi are nothing if not paranoid). You can see the eastern island that is shared by the Selupa and the Karkin. The Karkin just get the shit end of the island that are plagued by sandstorms and have fewer resources. 😛
Then, in the Rílin forest, you can see the respective regions where the Ríli went after the Flight (post Tosi invasion), with some fleeing north and building underground cities (the Lunauli) and living in the cold mountainous area, and some (the Sunuli) choosing to stay south and fight the Tosi. There is a steppe between the forest and the desert that is a kind of no man’s land but of course the Tosi claim it.
That chasm south of the mountains is filled with a poisonous gas and the Tosi send their really hated enemies there. It also might be kind of sort of haunted.
Unfinished full map
Still needs fresh water bodies, more placenames, etc. And there’s too much ocean at the bottom of the map, hehe. But, it’s a start. Full view here.
This is a short melody composed by my husband Eric (who is a professional musician and composer) based on some ideas I had for Gotevian music involving pipes. It’s still in a baby stage and he said he wants to expand on it, but here it is for now! Also see the musical notational system he came up with for Gotevian music.
Commissioned art of a Rílin woman named Silin. (Please click the image to see the full size version! It looks squished when I insert it here.)
Silin is a scount with the Sunulí guerilla militia. She spies on the Tosi encampments and is an expert tracker of the woods. Her home settlement was destroyed in the initial Tosi attack on Rílin border towns, and Silin’s husband and young son were murdered. She wandered for a few years and fled to the northern coast of Elinís̆. It was here she met Tsilu, another Rílin woman who had fled the invasion, and they became friends, and eventually lovers.
I want to write stories about Silin, but I have three WIPs going right now that need to be dealt with first!
In Tosi legend, narēdi (singular narēd /’nare:d/) are fire spirits that seduce zuna (the species that Tosi are) into throwing themselves into lava flows and burning. This is a poem about a narēd. Her name is Sapof (which comes from the Tosi words for “never extinguished”).
“Before me stood a woman in a flowing green gown, with pearls draped at her breast like dew on a flower. Her eye seemed to glow in the low lamplight and the flicker of the fire cast orange shadows over her skin. She was pale, much paler than most people in norther Quarios, and I wondered where she’d been born. She could have looked Orikrindian if not for her great height. She was one of the tallest women I had ever seen. Her gold hair ran in a river down shoulders that were broad and stately. In her face was an incomprehensible peace, of such a nature that I was sure I had never felt so serene once in my short lie. At that moment, I felt a piercing pain in my heart, both sweet and agonizing, and it occured to me that this woman seemed, to my naïve heart, like a god.”
– Elucuna in Quarios
I am still working on Elucuna’s story, but I wanted to take this excerpt from the upcoming section to use for Voagry’s moodboard, because Voagry is one of my oldest OCs and one of my personal favorites. ❤
Also I promise to post more real content again soon. Grad school is starting up for me again and I have more work! I am going to keep worldbuilding, conlanging, and writing over the semester (as I always have) because it a great stress-reliever for me. And god knows I could use that.
This time for the Karkin (on Karkin Island, which they partially share with the Selupa), and Selupava, the land of the aforementioned Selupa. They are both of the zuna race but they are very different. The Selupa are probably the most technologically advanced group in Aeniith, having invented the steam engine and an early version of muskets, as well as currently toying with designs for simple underwater suits/masks (gasp). Their government is very secretive however, and all of their tech is a tightly guarded secret as well.
The Karkin have seven city-states ruled by different clans that are usually at war with each other. Beyond the cities, the land is rather lawless. Anarchy reigns in many places, and life is very tough. The central part of Karkin Island is also less resource-rich than the Selupa-owned regions, and most people struggle to survive. It is a harsh life amongst the Karkin.